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23 March 2013

Pope Francis I

Dear Folks,

From what I have seen and read about and by Pope Francis, it seems to me that the Catholic Church may be in for some changes inspired from the top of the hierarchy. He well may ignite a fire in some lay persons and clergy, who will through fides caritate formata (faith enlivened by charity) reform the church in various ways. I have read several of his states so far, and they seem spontaneous and warm, not cooly and "perfectly" worded.

Also from what I have read of him, his characteristic theme seems to be "encounter Jesus Christ." His motto, in English translation, "Lowly and chosen," displays where his heart lies. He probably will carry out what recent Popes have called "a preferential option for the poor." To that end, it seems, he chose the name Francis, when a brother Cardinal and friend said to him as the election was falling his way, "Remember the poor." He admits taking the name "Francis" (Franciscus) for St. Francis of Assisi, thinking primarily of his love for the poor (embodied in his own poverty and simplicity of life) and because Francis so preached peace. A third reason he mentioned for the choice of his new name was that St. Francis showed reverence for nature, and hence, no doubt this Pope will speak about right stewardship of the earth.

One can yawn, and say, "no big deal." Ah, but the first non-European head of the Church since the late 700's! The first man from the southern hemisphere. And the first Jesuit, despite so many dedicated and holy Jesuit priests over the years (Montana was mission territory for Jesuits Fr. De Smet in the east, Fr. Ravalli in western Montana, and then many more Jesuits over the last 160 years or so). I find it amazing that despite the obvious extraordinary holiness of Francis of Assisi, this man is the first to have chosen Francis' name. I wondered about that, but this may be the reason: Since about 950 or so AD, no pope has chosen a name not used by another pope. Now Jorge Mario Bergoglio took the name of Francis. Even there is a change.  We are amused:  A Jesuit priest taking the name of the great Francis of Assisi, not the Jesuit St. Francis Xavier.) 

We will see changes. If I am not mistaken, I already feel a breath of fresh air blowing. 

Liturgies of Holy Week


Please plan to attend the High Holy Days of the Church:

Passion (“Palm”) Sunday Masses will be offered at our regular week-end liturgies of 23-24 March. We will have week-day Masses on Monday and Tuesday of Holy Week, as usual, but of course no Mass is offered on Good Friday.  Readers have been selected and need to study their readings.

Triduum Liturgies: Holy Thursday at 6:30 pm in Belt.On this day we remember Jesus’ Last Supper, and his sacrificial love unto death. Good Friday Liturgy at 3:00 pm in Centerville, and at 6:30 pm in Belt. The Good Friday liturgy is not a Mass, but a 3-part service commemorating the death of Jesus for all: the reading of the Passion according to St. John; the veneration of the Cross; prayers for the whole world with communion of the “pre-sanctified” Body of Christ. 

The Easter Vigil will be begin at 8:30 pm at St. Mark’s; there will be no other Easter Mass in Belt. If the weather is fairly mild, we begin outdoors at “the new fire.”  If the weather is typical late March in Montana, we will have a smaller fire under shelter.  New members are baptized / confirmed at the Vigil; this year we have two young men being confirmed. The liturgy of the Word is extended, but we will not let it be overly long. The focus at the Vigil and in the two Easter morning Masses we will be celebrating is the proclamation of Christ raised from death to life eternal in God. Where Christ goes, we follow now through faith and death to our self-centered life, and later through loving surrender in physical death.

The Easter Sunday Masses will be celebrated in Raynesford at 0800, and in Centerville at 1100, the usual time for Sunday liturgy.  No meal or faith class on Easter Sunday, as you will probably be with your families. 

Words of the Apostle Thomas in John’s Gospel has often served as the theme for homilies during these high holy days (the Triduum). Thomas says about Jesus, “Let us go up to die with Him.” We die and rise with Christ by faith working through love.

Final note: Please try to attend Holy Thursday, Good Friday, and the Easter Vigil or Easter Day Mass. The essence of our Catholic faith is contained and proclaimed in these liturgies. The mercy of God can work on our hearts, soften their hardness, make us more responsive to true love as we faithfully share in these liturgies. 

Come and listen, pray, sing, receive. 

04 March 2013

From a Note To My Family:


The main thrust of the political thinking I jotted down last night on my iPad, and shared with you, is not new to me, nor is it in any way the product of Rush, or Glen Beck, or Fox News, etc.  Indeed, these thoughts have I held fairly consistently over time, beginning in my high school years. They have developed, but the continuity is clear. And especially while a graduate student in political science I expressed similar views.  

Although I have long kept an eye on American politics, for the most part, I chose the option of making an exodus from the political realm I experienced as alienating and decadent into a more intellectual and spiritual realm. You both expressed some similar views in your youth. You surely were critical of Nixon, Reagan, and the younger Bush, often calling them “liars.” The main difference between us is that you focused on personalities and one party as the target of your criticism; and ever since I have known you, it has been the Republican Party, never the Democratic Party as a whole, that you aimed at. But the larger difference between us is that I focus my critique on the Federal Government, not on a particular individual or ruling party. Indeed, the two Parties are in bed together, sharing the power, the glory--and the shame.

I have written essays since my youth on “the American Empire,” taking the phrase from Alexander Hamilton in the Federalist Papers, in which he praises “the fabric of American Empire.”  I do not share his zeal for strong central government.  On the contrary, given the flaws in all human beings, I am closer to the James Madison who wrote that “power must be made to check power,” and “ambition must check ambition” (Federalist #51). For the most part, our Founding Fathers wanted a government of self-restraint under law:  limited powers, with most political power residing in the people or in the several states (as in the 10th amendment to the Constitution).  

What has happened in U.S. history may well in part be because of political necessities, and especially because of the American civil religion, which believed that America is indeed “the new order of the ages” (our national motto), a kind of secular Kingdom of God on earth.  I have written numerous papers on this phenomenon, and it has been carefully studied. Under the guise of reapplied or frankly perverted Christian symbols, American political thought provided the kind of spiritual substance to justify the vast and overwhelming growth of political power, the conquest of a continent, the destruction of Native Americans by a “superior” culture, and so on, especially at the level of the “General Government” (Jefferson’s term). The process was gradual, and continues.  

In effect, the United States of America has evolved from a limited republic to a totalitarian empire, to put the matter bluntly. I do not share these views in public, but perhaps now I would be more bold in doing so. Potentially and really, our General Government is far more powerful, and perhaps more totalitarian, than what was developed in Nazi Germany, Soviet Russia, Fascist Italy, New Deal America, and so on. The means of mass manipulation are much greater than had been known before. But “power must be made to check power.” Increasingly in this country, we see that no power can or does check the federal government. At least in the days of Nixon, another President with clearly tyrannical tendencies, the more liberal media elite served as some kind of check, calling him to account, as we saw in Watergate.  But a real problem is that American “liberals” are no longer rooted in Liberalism, whose primary concern was individual liberty over against the power of government. Now, the left-wing forces in America have embraced concentrated power to an heretofore unimagined extent. That was the main achievement of the “Progressive Era.” And so we have had an unfolding of virtually tyrannical political leaders who have utterly betrayed the American spirit of self-restraint and limited government. The disease showed up early in Jefferson himself when he gained Presidential power; it was marked in Jackson and in his attempt to manipulate the masses through “democracy;” in Lincoln and the concentration of power under the name of “preserving the Union.” But the movement into American tyranny--or at least the marked potential for tyranny--took major steps under T Roosevelt and the entire Progressive Movement.  It was all about amassing power to benefit people, without any due awareness that the very concentration of power threatened human liberty and well-being.  TR, Wilson, FDR, LBJ, Nixon, and into recent “leaders” we see the emergence of what political scientists call “the imperial Presidency.” Reagan, Bush, Clinton, Obama are just more recent examples of the same coalescing of power in the Federal Government, and especially in the President as a kind of new Caesar, the American Emperor.  

These thoughts are not new or original. To label me “crazy” for expressing them is at least puzzling. What you may not understand (or may), is that millions of Americans experience increased alienation from the Federal Government. The Body Politic is sick, to put it mildly; I would say, dying. What we see is a vast power organization devoid of any real spiritual substance, and that is dehumanizing and potentially murderous. Probably to an extent not seen since FDR and the New Deal, the Government is seen as “the problem,” as Reagan said--and then continued the growth of power. It seems that the American Left (not true Liberals, as I noted) and the American Right (not true conservatives) admire the Power as long as they have it.  Both Parties seek domination, both Parties glorify, love, and seek power, as I have said repeatedly. The problem is the concentration of power, the loss of liberty, the totalitarian control and manipulation of nearly every aspect of life in our country.  

We the People have reached the stage in which the best solution may be a radical break from the regime in two forms: as a spiritual exodus from “the powers that be,” which has always been close to the heart of the gospel of Christ (Jesus was no lover of political power); and as a political break in the form of rebellion, non-cooperation, nullification, secession. The means need to be discussed. You seem surprised, and have called this thinking “seditious.” As I wrote last evening, recall that our present regime began with secession from imperial power--from the British monarchy, explicitly, as in the Declaration of Independence. And yes, the central powers saw our Founding Fathers as “seditious,” and some would have been hanged if caught.  

On the charge of “sedition,” I turn the tables:  It is now one’s patriotic duty openly to criticize, to expose, to seek to limit the all-encircling and encroaching power of the Federal Government in any way that is possible and morally good. Killing one person--assassination--fails because the powers would only increase to prevent such actions, and so nothing is really gained. No individual at the helm is the real problem--something that so-called “conservatives” seem to ignore. As Jefferson pointed out over two hundred years ago, a hundred elected despots can be just as bad as one despot (words to that effect).  The problem is the astonishing amassing of power, wealth, influence, and manipulation at the federal level. We have become a dictatorship--not of the People, not of the Proletariat, but of the Federal Government.  “Power must be made to check power,” so ways to limit all-pervasive Government must be sought.

APPENDIX:
 
You charge me with being “seditious,” “crazy,” and “un-American” because, in effect, I present views that are contrary to your own.

Consider: Would it not be more “mad” or “crazy” to think that the fate that has befallen all regimes in the past will be spared ours?  Do you think that the deadening amassing of power under Pharaoh, or under Caesar, or under an early modern King, does not apply to the United States of America?  Is our regime so unique in your minds that it is spared the fate of all things in time:  that whatever comes to be must pass away; and that the great undoing of political regimes is the concentration of political power and the neglect of spiritual substance?  Am I “crazy” to point out that the common trends of political history are repeating themselves, or would those who neglect or refuse to see what is happening have some kind of strange blinders on their minds?  Human beings like to think of themselves, their political regimes, as wholly unique, and that has been a hallmark of American political consciousness.  In some essentials we are like the rest:  governments ruled by self-restrained men and women, with highly limited powers, generally thrive and serve the good of the subjects; governments ruled by delusional, power-drunk men and women (even if “well-intentioned”), and which amass huge resources of power and wealth at the national level do not long endure the vicissitudes of history. Wisdom suggests dividing power, restraining it, limiting it.  The lust for power, the libido dominandi, always pushes towards amassing, centralizing, using power as the rulers deem to be in their interests, or in the “public good.” Self-restraint does not yield to the sway of one’s passions. Sooner or later, unrestrained rulers over-reach, and the whole fabric of the body politic suffers. Consider the fate of Athenian democracy and its imperialistic expansion. Consider how the American Republic has grown into an incredibly vast, powerful, influential, and at times destructive empire.  Naming the process for what it is ought not to be condemned as “crazy” or “un-American,” but accepted as a civic duty. 

The American Regime: The Plight of the Secular Soul


As previously noted, I use “regime” in the two senses developed by Plato in his dialogue of that title (usually translated as “Republic”):  The regime is the way of life in a political community, and it is the constellation of power that forms the ruling structure.  In other words, the regime that organizes the body politic for action (the power structure) is at the same time the regime that forms the way of life in the souls of the members.  We are the American regime, as each of us carriers the American way of life within ourselves.
 
On political power in the American regime I have written a few brief essays recently.  Presently I concentrate on the regime as it shows up in the souls of the members of society.  Rather than attempt a comprehensive account of diverse types, in this essay I briefly examine what seems to be the common characteristics in the American character, at least of those typical in the ruling elites.  Granted, millions of Americans still live in the twilight of their religious traditions; these are the poor benighted souls that Obama said bitterly “cling to their guns and religion.”  These folks are seen as subjects, as “the masses” to be dominated by the ruling elite, its political power, and especially by the mainstream of secular intellectuals.  Those who “cling to their guns and religion” are seen as politically irrelevant by the ruling elites in this country.  

What needs study, and draws our attention presently, is the phenomenon of the secular soul in America, and especially of the self-styled “intellectual.”  These persons make up the bulk of the ruling elite. They dominate in the news media, in entertainment, in education, in the political Parties. They control most of the levers of political power, and they control the thought-formation of the masses of Americans.  In other words, America is politically and intellectually dominated by secular souls who are, in the main, closed to ultimate reality, but bent on creating their own new reality through political action and mind control.
 
As represented by central government politicians, by media elites, by educationists, by many church leaders, America is dominated and being reformed by secular souls who have closed themselves off to the divine. Their loves are for power, wealth, knowledge as information, fame, public approval.  What they most hate and resist is whatever would confront them with their own divorce from ultimate reality. These secular souls, while generally not knowingly bent on murder, are fellow-travelers with the elites that have dominated Europe now since the Enlightenment--whether Fascist, Nazi, Socialist, Welfare Statist, or so on, the core element is the substitution of human fiat for the divine. These secular souls may be humanistic, but their humanism is always human-centered or even earth-centered, but never God-centered.  That would be utterly anathema to them.  These are the souls who ignore God, and end up destroying human beings in the process. It is a process now documented by millions upon millions of murders.

The secular soul in America has done much to destroy the country’s future.  They have tolerated and encouraged the killing of millions of children in the name of “a woman’s right to choose,” a mindless ideological cliche intended to hide the truth of the program: the dominance of “undesirables” by the self-appointed intellectual elite. A few years ago, a highly ranked pro-abortion woman in a southern state declared a conservative political candidate, Sara Palin, to be not “a real feminist” because she had not aborted her own child. This public statement unmasked the will to dominate, to control, to seek to destroy God or man’s place in God’s world by killing off the most innocent, the human beings most unable to protect themselves. If the Nazi extermination camps were, as Hannah Arendt wrote, the models for the new Nazi society of total domination, in America and in the cultures penetrated by the disease of modernity, of secular intellectualism and scientism, abortion clinics are the hidden models of the new emerging secular State. At the will of the leader, of the dominant person, a human life can be utterly destroyed, with no consequences for the killer.
 
Under the leadership and inspiration of secular, anti-God souls in America, this country has in effect destroyed its future. Where are the children?  If  some 1.5 million infants per year have been aborted since Row v Wade became “the law of the land” (and it is not really law in truth, for “an unjust law is not law”), that means that roughly 60 million human beings have been destroyed by the will of the secular elite, who “legalized,” permit, and promote abortion.  I leave for others to consider the economic ramifications of the destruction of our young.  What I point out is the sheer horror of a regime that is in many ways as destructive as any in history.  And why?  In the name of a false freedom, of “choice,” of the libido dominandi, the desire to dominate.  Because the secular soul cannot truly attack or murder God (Nietzsche’s games to the contrary), it turns on what reminds of God:  the source of life, and human life in its most innocent and helpless form. Abortion is the triumph of the will, the victory of human decision and “freedom” over creatures of God. As a self-professed atheist, Nietzsche encouraged and embraced abortion, euthanasia, killing of inferior beings; his intellectual offspring show up by the millions in our secular, anti-God souls.

The secular soul refuses to admit or acknowledge its evil, and the way it has been sharing in totalitarian domination of the helpless. American secularists, especially in the form of left-wing politicians and media elites, would never admit that they are children under the skin with National Socialists who sought to eliminate “undesirables” from their society. For the sake of “Progress,” the Nazis sought to kill off diseased, weak, “less-than-human” beings in their midst.  For the sake of “Progress” in America, secular souls practice, tolerate, and even encourage the killing of helpless unborn children.  Again, “pro-choice” is not just a political alternative for the secular elites; it embodies and typifies their desire to dominate nature, to control whatever is not according to their will.  In short:  abortion manifests the sheer will to power.  And the American secular elite, promoting abortion, shows itself driven by the will to power, to dominate. 

The secular soul is ruled by the desire to remake reality in its own image.  It cannot do otherwise. Having cut itself off from the divine Ground, the secular soul is awash in self, and seeks to impose its whims, beliefs, “values,” desires on everyone and everything. Some secular souls are mild-mannered, quiet-voiced, kind, generous:  but expose their underlying will to dominate, as typified in abortion, and they will unleash furor upon the one who exposes them.  
                                                                              ***
Recently, a secularist asked me to give evidence that the American regime has much of tyranny within it.  Leaving aside the obvious and overwhelming fact of the concentration of political power--which is the essence of tyranny--consider the American character as a portrait of the democratic soul becoming tyrannical. In Plato’s Regime (Republic), there is a brilliant analysis of the evolution of the human soul, of types of regime, from the well-ordered to the utterly disordered. Towards the end of the process, the democratic soul emerges, that is “all liberty and equality,” and who follows the whims of its own desires wheresoever they would lead.  The democratic man is governed by its loves of pleasure, of money, of ease, of fame, of success, of power, but all in a disordered and disorderly way. But out of the democratic soul emerges the tyrannical soul: the man who lives, not for passing democratic pleasures, but to impose its will on others, on the world around it. The tyrant overwhelmingly seeks power and domination. And in light of contemporary scientific developments unknown to Plato, we can add that the tyrannical soul seeks to attempt to remake nature itself--including human nature--in its own image. As noted above, abortion is not just another policy of secular souls becoming tyrannical:  it is the model of the new way of total domination by one’s will.
 
Abortion now, euthanasia, infanticide, killing off of the elderly later.  And not so much later.  Euthanasia has quickly spread as “a right” in America, just as abortion spread, strongly promoted by the secularist. Soon will follow infanticide and shall we say, geriacide--killing off the elderly who are deemed “socially useless.”  America is becoming a society more and more similar to the killing fields of Nazi Germany: With Science as our god, we can remake nature to our own liking.
 
When a human being has severed his bond to God, sooner or later, man becomes tyrant. Without acknowledging the Creator of all to whom all are responsible, Cain kills Abel, and American secularists kill or promote the killing of the weakest among us.  

Secular souls are in principle, then, totalitarian, and the society they dominate becomes another totalitarian regime. But with the advancements in technology and science, domination becomes all the more potentially complete, more total. The regime emerging in America has the potential of being far more destructive than what was pre-figured in Nazi Germany.  

And yet, the secular soul seems utterly oblivious to what it is doing. “Where is the tyranny?” these intellectuals ask. “I see a democracy. People are free. There are not elements of tyranny here.” And if one points out the foremost example of tyranny, noted above--abortion--one is condemned, hated, or at least ignored. The secular soul is blind to God, and therefore essentially blind to itself and what it is doing. America has become increasingly a regime led by blind guides who deceive the masses for their power position. Obama embodies the blindness and the deception. When asked if the child in the womb deserves protection, his highly sophistical, clever, and immediate response was: “That is above my pay grade.”  Tolerating killing is “above the pay grade” of the  President, of the leader of the blind. Such is a portrait of the emerging American character in the twenty-first century.  It is not a pretty picture at all, and under such blind and destructive leaders, America is destroying itself.

Fr. Wm. Paul McKane