Perhaps
to save time during our divine liturgies (Mass), the readings selected for our
hearing are often highly abbreviated, often neglecting their original
context. As heard at Mass, these readings
have some meaning, and some spiritual value for the person who is attentive and
thinks about what was proclaimed. It
would be far better if our parishioners were accustomed to reading the entire
passage from which the abbreviated reading was drawn, but rarely have I heard
of anyone making the effort. Still, I
recommend the practice: read the
excerpted passage in context.
The story of Elijah on Mount Horeb,
which we hear read at Mass this week-end (the first reading appointed for the
19th Sunday of ordinary time, Year A) is so truncated that much of the intended
meaning and significance is lost. On the
other hand, the few sentences which we hear read are rich in meaning, for one
who makes the effort to understand them and apply them to his or her own
spiritual life. Again, I must
wonder: How many of our parishioners
make this kind of effort? In truth, I do
not know, but few usually admit to “hearing the word” in what was read or
proclaimed. If we are not attentive to
the stirring of the silent Word, how do we tune in to God?
The excerpt is from chapter 19 of I
Kings in the Hebrew Scriptures, and is part of the Elijah cycle which has been
preserved for many centuries. Although
chapter 19 does not stand alone, at least if one reads it closely, one should
gain insights into what the anonymous author of the text is trying to
communicate to his readers. Indeed,
without reading the chapter in the original Hebrew, but in several respectable
English translations, much comes across:
chapter 19 of I Kings is, among other things, a profound insight into
healthy spirituality. At the same time,
it eclipses and surpasses the kinds of interpretations that one can receive
from the stories of Moses on Mount Sinai.
(Note: Sinai and Horeb are the
same mountain, as named differently by the two Israelite kingdoms.). Or in
other words, the story of Elijah on Mount Horeb tells us what is especially
significant in the Book of Exodus’ account of Moses on Mount Sinai. In reading the story of the Exodus, it is easy
to become fascinated by the spectacular, and miss the “sound of silence,” the
darkness and quiet in which God communicates Himself to Moses. It is precisely this kind of communion with
the unknown God that comes to the fore in the story of Elijah on Horeb.
The prophet Elijah bears his name
meaning “Yahweh is my God.” Elijah is
the true successor to Moses—not the kings of Israel and Judah, and not various
religious voices and practices that led the Chosen People into worship of false
gods. What is at stake is the truth of
God and the truth of human existence under and in God. The people have been led astray, deceived by
the failed institutions of kingship and priesthood. The prophet Elijah becomes the one place
where God breaks in and acts decisively—not a Temple or a king, however
exalted. Elijah fled to Horeb, driven by
his fear of death as threatened by Queen Jezebel; out of fear Elijah loses
sight of his vocation as prophet. So in
fear Elijah fled into the wilderness—away from political and priestly
institutions—and sat to rest under a broom bush—a reference back to the bush
out of which God addressed Moses in “the burning bush.” But now the angel of the LORD sends Elijah on
a 40-day journey up to “the Mountain of God,” Horeb / Sinai.
On Mount Sinai / Horeb, Elijah hears
the word of the LORD addressing him with the penetrating question: `Why are you
here, Elijah?’” The fleeing prophet
responds: “I am moved by zeal for
Yahweh, the God of Hosts, for the Israelites have forsaken Your covenant, torn
down Your altars, and put Your prophets to the sword. I alone am left, and they are out to take my
life.” “Come out,” Yahweh called, “and
stand on the mountain before YHWH.” And
then “the LORD passed by,” with mighty wind, earthquake, and fire, but Yahweh
was in none of these. “And after the
fire—a soft murmuring sound [or, a still, small voice]. When Elijah heard it, he wrapped his mantel
about his face and went and stood at the entrance of the cave” (I Kgs 19, NewJPS translation).
